I can’t help but think of the dangerous
religious-political cocktails of crusade and jihad, colonialism and
terrorism, inquisition and fatwa—manifested in anachronistic terms like
holy war and redemptive violence.
In contrast, the kingdom that Jesus portrays exercises its power not in
redemptive violence but in courageous, self-giving love, and its goal
is not victory on its own terms but rather peace on God’s terms. That
peace—that shalom—means far more than an end to conflict; it evokes a
balanced and integrated “life to the full.”
Jesus speaks on many occasions about his radically different approach
to power. He sees greatness in service instead of in
domination. His vision is a world, a peace achieved not through
violence, that is the peace that Rome was meant to have brought, but a
world of shalom achieved through love, suffering and self-giving.
For at the heart of this kingdom is a cross.
Yet Jesus took the Roman Empire’s instrument of torture and transformed
it into God’s symbol of the rejection of violence and taught his
followers a creed that love, not violence, is the most powerful force
in the universe. In other words, Jesus offers the world a choice:
war or peace, violence or shalom.
We are entering the season of remembering particularly all those who
sacrificed their lives in the First and Second World Wars and
subsequent conflicts. We may do well to remember the words of Martin
Luther King Jr. who seemed to understand what was at stake:
Through violence
you may murder a murderer, but you can’t murder murder.
Through violence
you may murder a liar, but you can’t establish truth.
Through violence
you may murder a hater, but you can’t murder hate.
Darkness cannot
put out darkness. Only light can do that.
Two thousand years of trying alternatives should begin to make us ready
to consider that Jesus may have been more right, more practical, and
wiser than we realized, and his message may have meant what it said
about loving—not killing—enemies.
When Jesus said, “Blessed are the peacemakers,” when he spoke of
turning the other cheek, walking the second mile, and giving freely, he
was telling us that active peacemaking is the best way - the way of the
kingdom.
Rev. Nicola Furley-Smith
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